By Graham Jones, Jon Roffe
Gilles Deleuze's paintings at the historical past of philosophy, cinema, portray, literature, and politics has crossed the disciplinary divide in fascinating and fantastic methods. Pouring over the numerous and sundry assets from which Deleuze framed his cutting edge options, this assortment identifies the thinker's most crucial affects, the importance of which, both because of their obscurity or the complexity in their position within the Deleuzean textual content, has but to be deeply understood. This quantity is essential for deciphering the context from which Deleuze's rules emerge and contains essays at the critic's courting to Marx, Simondon, Lacan, Hegel, Hume, Maimon, Ruyer, Kant, Heidegger, Husserl, Reimann, Leibniz, Bergson, and Freud.
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Extra resources for Deleuze's Philosophical Lineage
Duns Scotus, Philosophical Writings, p. 3. 20. Duns Scotus, Philosophical Writings, p. 2. 21. In order to strengthen the link between Duns Scotus and Spinoza, Deleuze attempts to characterise Duns Scotus’ notion of formal distinction as a precursor to Spinoza’s idea of a non-numerical real distinction between attributes (see, in particular, EPS 63–6). To that end, Deleuze holds that formal distinction is a real but not a numerical distinction and that it is a distinction between quiddities: ‘Between animal and rational there is not merely a distinction of reason, like that between homo and humanitas; .
8. Aristotle, Metaphysics, 998b. See also 1059b. 9. Plato, Republic, trans. G. M. A. Grube (Indianapolis: Hackett Publishing Company, 1974), 506d-511. 10. Aristotle, Metaphysics, 1003a-b. 11. Aristotle, Metaphysics, 1045b. 42 Deleuze’s Philosophical Lineage 12. Thomas Aquinas, Summa Theologiae: A Concise Translation, edited by Timothy McDermot (Westminster, MD: Christian Classics, 1989), p. 32. 13. Aquinas, Summa Theologiae, p. 18. 14. Thomas Aquinas, Selected Philosophical Writings, trans. Timothy McDermott (Oxford: Oxford University Press, 1993), p.
Here Deleuze reproaches metaphysical philosophy for conceiving difference, under the aegis of representation, only in relation to the mediating powers of similarity and identity. Metaphysics discovers ‘a merely conceptual difference’ (DR 27), rather than a more profound concept of difference in itself: As the element of metaphysics, representation subordinates difference to identity, if only in relating it to a third term as the centre of a comparison between two supposedly different terms . .
Deleuze's Philosophical Lineage by Graham Jones, Jon Roffe